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Нistory of Tashkent

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11.11.2024

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Н istory  of  Tashkent Н istory  of  Tashkent
                Tashkent’s  history  can  be  observed  from  late  III  century  B.C.  – 
time  from  which  the  written  sources  and  ancient  city  inside  the 
contemporary city were preserved. This is the ancient city of Ming Urik 
situated on the Salar canal. Based on their excavations, the archeologists 
concluded that the first fortifications of the city were built at the end of I 
century  B.C.  -  early  I  century  A.D.,  i.e.  the  city  is  already  20  centuries 
old.  Chinese  chronicles  that  were  based  on  the  memoirs  of  the  Chinese 
Ambassador  Chjan  Tsan  with  whom  the  concept  of  the  first  caravan 
route along the  Great Silk  Road  is  related can  be named among the  first 
written sources.                   Starting  from  IV  century  A.D.  Chach  was  in  the  center  of  many  confrontations.  In 
550  the  Turkic  Kaganate  was  established  and  it  included  also  the  conquered  Chach. 
Large groups of nomadic Turkic population intruded it. After fall of the Turkic Kaganate, 
Chach was governed by local rulers.
In  VII-VIII  В centuries  the  population  was  mixed.  Ruling  elite  consisted  of  Sogdian 
aristocracy mixed with Turkic one. 
                  In  713  Kuteiba’s  troops  made  a  destructive  campaign  to  Chach  where  later  the 
Caliph’s  rule  was  established.  At  the  same  time  the  network  of  4  cities  and  20  castles 
with  Madinat-ash-Shash  holding  tthe  central  role  among  them  had  been  formed  during 
the  early  medieval  era.  Thus  called  the  Arab  sources  the  city,  the  ruin  of  which  were 
studied in the ancient city of Ming Urik.
                        One  more  name  is  mentioned  in  the 
written  sources  of  IX-X  centuries  -  Binket.  It 
was  divided  to  citadel  (arch),  internal  city 
(shahristan  or  madina)  and  two  suburbs  - 
internal  (rabad-dekhil)  and  external  (rabad-
kharidj).  Citadel  was  surrounded  by  two 
gates  and  contained  the  ruler’s  place, 
treasury and prison. 
IX-XII  centuries  are  the  era  of  prospering 
industry,  trade  and  culture.  This  period  is 
called  the  «golden  age»,  «Muslim 
Renaissance» in the history of economic and 
cultural  development  of  Movaro-un-Nahr, 
where Tashkent played one of the key roles.           In 1503 Tashkent was conquered by Sheibani-Khan. 
Tashkent’s role as economic and cultural center had grown 
significantly  under  the  rule  of  Suyunij-Khodja-Sultan,  one 
of  the  most  powerful  khans.  Struggle  between  the 
Sheibanids  and  Kazakh  sultans  for  owning  the  capital 
continued for many decades.
                  In  XVI  century  the  grand  campaign  of  civil 
construction  was  started  in  Tashkent.  Part  of  buildings 
were  preserved  to  our  days.  In  1554  Nauruz  Akhmed 
became  the  supreme  ruler  of  the  Sheibanids’  state,  and 
cities of Fergana were subjected to him. However, siege of 
Bukhara was failure  г and in Samarkand khan was killed in 
his own camp. 
                In  XVI  century  Bukhara’s  ruler  made  marches  on 
Tashkent.  In  1582  Abdulla-khan  finally  subjected 
Tashkent  to  his  rule.  During  the  rule  of  the  first 
Ashtarkhanids  (early  XVII  century)  Kazakh  sultans 
consolidated  their  position  in  Tashkent.  By  that  time 
Tashkent finally acquired its contemporary name.           In April, 1918 the Turkestan Autonomous Republic 
with  capital  in  Tashkent  was  established.  In  1924  the 
national  demarcation  took  place,  as  a  result  of  which 
the  Uzbek  SSR  with  capital  in  Samarkand  was 
established.  In  1930  Tashkent  became  the  capital  city 
again.
                In  1991,  after  collapsion  of  Soviet  Union, 
Uzbekistan declared itself as an independent state with 
its capital in Tashkent.
               As one walks around the city, there are 
remnants  of  the  Soviet  past  all  around.   
Some  of  the  emblems  and  statues  were 
changed,  the  Soviet  ones  now  in  museum 
archives,  replaced  with  ones  that  represent 
the  new  nation.  For  example,  near  the 
President’s ‘White House’, is a former Soviet 
pillar  that  had  an  emblem  of  the  USSR  with 
a  statue  of  Lenin  on  top.    Lenin  has  been 
replaced  with  a  beautiful  bronze  globe  with 
a  relief  of  Uzbekistan  in  the  center, 
indicating  that  no  one  from  the  outside 
should interfere with Uzbekistan. (A lesson I 
sincerely  wish  our  politicians  would  learn  – 
no  country,  whether  it  is  Syria,  Iran,  Iraq, 
Afghanistan  or  the  U.S.  wants  anyone  to 
interfere  in  their  business.    We  are  not  the 
world’s policemen!)   In place of the emblem 
is  a  statue  of  ‘The  Happy  Mother’  with  a 
baby in her lap.                This  Madonna-like  image  has  nothing  to 
do with Christianity, it actually comes from a VI 
C  BCE  amulet  that  is  in  the  History  museum. 
(Yep,  the  goddess  does  survive!!!)      There  is 
also  the  emblem  that  is  on  the  flag  with  its 
wheat  and  cotton  shafts  indicating  the  wealth 
of  the  nation,  the  8  pointed  star  for  the  8 
heavens  in  Islam,  the  crescent  moon  and  5 
pointed  star  for  the  5  Pillars  of  Islam,  the  sun, 
and  valley  between  two  rivers  representing 
the  geography  of  the  country  between  the 
Amudarya  and  Srydaria  Rivers,  a  rising 
Phoenix  with  the  text  in  Cyrillic  that  states 
“Uzbekistan.  ‘The  Happy  Mother‘  represents 
the  culmination  of  the  new  country  with  its 
new  beginnings,  whereas  ‘The  Sorrowful 
Mother’    is  the  main  figure  by  the 
Commemorative Walls dedicated to those who 
fought  and  died  in  wars  ordered  by  the 
Soviets.              The  Sorrowful  Mother  looks  down  thinking  about  her  lost  children 
whose  names  are  engraved  on  hundreds  of  bronze  tablets  lining  two 
terraced  walls.  The  contrast  between  ‘The  Sorrowful  Mother’  whose 
children  had  no  freedom  and  ‘The  Happy  Mother”  is  a  continuation  of 
Soviet  art  propaganda,  but  an  effective  one.    The  Commemorative  Walls 
are  impressive  and  I  was  stunned  to  find  a  number  of  Rodins  on  the 
Tashkent  panels,  until  reminded  that  people  from  all  over  the  Soviet 
Republic  were  sent  here  during  the  war.  My  distant  Croatian  relatives 
would have been part of this mix. The imagery and symbolism doesn’t stop 
there though.  Perhaps the largest square in the city  is Mustakillik  and it is 
graced  with  an  open  entrance  with  three  storks,  peace,  happiness,  and 
rebirth, in the center flying to the sky.         Tashk ent  w as dest roy ed by  an eart hquak e so 
t here are not  t oo many  ancient  buil dings l eft  
st anding.  In t he rebuilt  Hast i Imom Compl ex , w hich 
has a number of new  and older m osques, medrasahs, 
minaret s and t he Islamic Uni v ersi t y , is a small 
buil ding t hat  w as const ruct ed t o house a v ery  special  
book .                 Tashkent  is  a  modern  city  and  while  historically  it  was  separate  from  the 
Central  Uzbekistan  metropolises,  it  truly  is  the  capital  city  today.    The  historical 
museum  is  very  nicely  laid  out  and  provides  a  wonderful  introduction  to  the 
different  eras.    I  would  sincerely  recommend  starting  one’s  journey  through  the 
country  here  in  the  museum,  before  venturing  into  the  overwhelming  richness  of 
Uzbeki monuments as otherwise it is very very easy to be completely confused with 
strange names and unfamiliar historical events.   Museum of  History of  Temurids
         The State Museum of Timurids was opened in Tashkent on October 18, 
1996  after  the  660th  anniversary  of  the  birth  of  a  great  statesman  and 
commander Amir Temur. 
          The museum, as an unusual form of construction of a luxury dome is a 
masterpiece  of  architecture,  which  blends  with  modern  and  ancient 
traditions.  The  decor  of  the  building  presented  graceful  white  columns  and 
carved wooden doors, a huge mural. The interiors of the museum in marble, 
domed  ceiling  is  painted  and  covered  with  gold  leaf  in  the  best  traditions  of 
Uzbek ornamental art on the walls and halls are made murals in the style of 
oriental  miniature  painting,  depicting  the  life  of Amir  Temur  and  the  stages 
of  the  country's  history  from  antiquity  to  the  present  day. All  of  this  brings 
the  visitor  into  the  world  created  by  the  great  Amir  Temir,  which  develops 
science, arts and crafts, erected magnificent buildings, thriving state.                Since  its  inception,  the  museum  became  a 
center  of  scientific  thought  and  education.  It 
stores  jewelry,  arms,  clothing,  military 
commanders  and  ordinary  soldiers,  musical 
instruments, manuscripts of Amir Temur, Babur, 
astronomical  instruments  of  Ulugbek.  The 
museum  also  contains  valuable  documents 
such  as  letters  of  Amir  Temur  and  his 
descendants  with  the  monarchs  of  Europe, 
skilled  miniature  copies  of  paintings  by  Amir 
Temur, written by European masters of the time. 
The  originals  of  these  paintings  are  in  the 
National  Library  of  France.  These  and  many 
other  cultural  treasures  dating  back  to  the 
Timurid  era,  and  reflecting  the  history  of 
Uzbekistan  from  the  XIV  century.  Have  great 
historical value.    Today Tashkent is a large industrial center with about 300 
companies producing almost everything which contemporary 
person needs: from aircraft and tractors to TV sets and toys for 
children. Here the images of old times join the modern 
skyscrapers made of glass and metal, multilevel overbridges, 
parks, museums, fountains.  Tashkent is rapidly becoming a 
modern developed international megapolis.  E’TIBORINGIZ UCHUN 
RAHMAT!

Н istory of Tashkent

Н istory of Tashkent Tashkent’s history can be observed from late III century B.C. – time from which the written sources and ancient city inside the contemporary city were preserved. This is the ancient city of Ming Urik situated on the Salar canal. Based on their excavations, the archeologists concluded that the first fortifications of the city were built at the end of I century B.C. - early I century A.D., i.e. the city is already 20 centuries old. Chinese chronicles that were based on the memoirs of the Chinese Ambassador Chjan Tsan with whom the concept of the first caravan route along the Great Silk Road is related can be named among the first written sources.

Starting from IV century A.D. Chach was in the center of many confrontations. In 550 the Turkic Kaganate was established and it included also the conquered Chach. Large groups of nomadic Turkic population intruded it. After fall of the Turkic Kaganate, Chach was governed by local rulers. In VII-VIII В centuries the population was mixed. Ruling elite consisted of Sogdian aristocracy mixed with Turkic one. In 713 Kuteiba’s troops made a destructive campaign to Chach where later the Caliph’s rule was established. At the same time the network of 4 cities and 20 castles with Madinat-ash-Shash holding tthe central role among them had been formed during the early medieval era. Thus called the Arab sources the city, the ruin of which were studied in the ancient city of Ming Urik.

One more name is mentioned in the written sources of IX-X centuries - Binket. It was divided to citadel (arch), internal city (shahristan or madina) and two suburbs - internal (rabad-dekhil) and external (rabad- kharidj). Citadel was surrounded by two gates and contained the ruler’s place, treasury and prison. IX-XII centuries are the era of prospering industry, trade and culture. This period is called the «golden age», «Muslim Renaissance» in the history of economic and cultural development of Movaro-un-Nahr, where Tashkent played one of the key roles.

In 1503 Tashkent was conquered by Sheibani-Khan. Tashkent’s role as economic and cultural center had grown significantly under the rule of Suyunij-Khodja-Sultan, one of the most powerful khans. Struggle between the Sheibanids and Kazakh sultans for owning the capital continued for many decades. In XVI century the grand campaign of civil construction was started in Tashkent. Part of buildings were preserved to our days. In 1554 Nauruz Akhmed became the supreme ruler of the Sheibanids’ state, and cities of Fergana were subjected to him. However, siege of Bukhara was failure г and in Samarkand khan was killed in his own camp. In XVI century Bukhara’s ruler made marches on Tashkent. In 1582 Abdulla-khan finally subjected Tashkent to his rule. During the rule of the first Ashtarkhanids (early XVII century) Kazakh sultans consolidated their position in Tashkent. By that time Tashkent finally acquired its contemporary name.